Cambodian (Khmer) New Year is commended each year amidst the month of April. Khmer New Year does not resolutely go for joyful making or bringing excitement, truth be told, it contains a great deal more valuable implications to illuminate Cambodian individuals' mindsets. One of the points is to invigorate the undesirable vocation before, and to go into a superior employment in the firmly up and coming year. Cambodian individuals can wish for better lives in the Khmer New Year, if their lives in the previous year was great, they wish to improve things, and if their past lives were terrible, they wish for the better too. As should be obvious, the general population purchase new garments, clean the houses and Buddhist pagodas and different religious places of worship. Additionally, the elderly priests prompt the questioned gatherings to determine and to overlook the retribution and get-together as one family amid this New Year.
Khmer conventional amusements that are played amid the New Year have their exceptional implications, other than the excitements. The majority of the diversion illuminates the Cambodian young people, adolescents to merge, use scholarly energy to defeat the obstructions, engage equity, estimations of pardoning, force of affection, and other attractive philosophies.
Other than the Khmer customary diversions, individuals dependably visit their introduction to the world area to prey for the dead precursors, visit their folks or grandparents (various individuals in Phnom Penh are from the territories, just a little number of them were conceived in Phnom Penh and have guardians and grandparents in Phnom Penh). It is a pleasant get-together between relatives; close and inaccessible alike, in the territory. Obviously, it is asset; having supper among countless, playing Khmer customary recreations together, go touring around the groups encompassed by rice paddies and nature. In any case, unfortunately, toward the end of the good times, they need to discrete to do a reversal to their work.
It is the law of the religion that individuals have to the pagodas, at any rate once amid the Khmer New Year, else, they will be perniciously wished from their dead predecessors, who are their grandparents, guardians, or other close relatives. Nourishment, pastries, and other regular use things are conveyed to the pagoda, and as the general population give those stuffs to the Buddhist friars, the general population need to help themselves the names to remember their dead predecessors. The things the general population give through the friars, are thought to reach to the hands of the dead precursors in the damnation, the more they give, the better the dead predecessors will wish for them, thus they are called "the appreciative". We can likewise see individuals of all ages like to rejoin to play the conventional diversions in the pagoda, in light of the fact that the pagoda has tremendous vacant range, appropriate for the play, and on the grounds that the pagoda is constantly crowed, so it makes the play much all the more energizing.
The Khmer customary amusements are: Bose Angkogn, Chaol